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To all supporting the Renewal of our Church:
Please consider signing our open letter to Cardinal Kevin Farrell as head of the Dicastery on the Laity Family and Life. As you will see, the letter is an invitation to this office to join the People of God in carrying forward to the rest of the Church globally a "Year of the Laity" already being undertaken by the bishops of Brazil this coming year from the feast of Christ the King 2017 to this feast in 2018.
We sent this letter to the Cardinal on July 12 and received this prompt response:
I am Fr. Giovanni Buontempo, Responsible for Lay Movements and New Communities within the Dicastery for the Laity, Family and Life. I am writing this e-mail on behalf of our Prefect, Cardinal Kevin Farrell, in reply of your e-mail of July 12th, 2017.
Thank you for sending us the letter with the request of a "Year of the Laity" for the universal Church. We had already received this request directly from the Conference of Catholic Bishops of Brazil, several months ago, and I can assure that Cardinal Farrell considered seriously this proposal and took it to his heart. The whole matter is being evaluated by the Holy See.
Be assured of our prayer for all your activities.
As a follow-up to the two Synods on the Family that have already taken place, we are standing with other Church community-based leaders in supporting four synodal gatherings called by the People all in 2018:
We will keep you apprised of these conferences as they unfold. One of the many outcomes of our calling for a Year of the Laity is to have the People of God from around the world actively supporting Pope Francis's vision for a decentralized Church that addresses the needs of the local dioceses and is universally more welcoming and less judgmental. But for the renewal of the Church to actually come from the People, the People must become more active in Church governance. The Church structures and practices of governance must come to embrace regional diversity and recognize that this is not in conflict with the unity of the Church. A Year of the Laity can teach the whole Church to respect the beauty of different cultures guided by the same Spirit.
In addition to signing this letter, you may also want to promote this with your local media, post it on your websites, and personally contact your pastor or bishop. Let's see what kind of global support we can garner when the People declare November 2017 to November 2018 to be the Year of the Laity throughout the world.
Once established, the next steps during this year would be to encourage the People in local dioceses to begin taking key initiatives based on what is appropriate to their region of the world. This might include such issues as:
July 12, 2017
Cardinal Kevin Farrell
Palazzo San Calisto
Vatican City State00120
Dear Cardinal Farrell,
We are most encouraged by what Pope Francis said in his speech to the Pontifical Council on the Laity on June 17, 2016. The pope's words resonate deeply in our hearts. He reminds us all that the call for lay participation in the evangelizing mission of the Church is not through a "delegation" of the hierarchy, but because their apostolate "is a participation in the salvific mission of the Church itself. Through their baptism and confirmation, all are commissioned to that apostolate by the Lord Himself" (Dogmatic Constitution Lumen Gentium, 33).
The bishops of Brazil have taken to heart this suggestion of Pope Francis and set a “Year of the Laity” to run from the Feast of Christ the King in 2017 (November 26) to the Feast of Christ the King in 2018 (November 25), marking the 30th anniversary of the 1988 Synod on the Laity. The National Conference of the Bishops of Brazil is sending materials to its bishops “as a suggestion for implementation of this event, according to the reality and the decision of each particular Church.”
It is the mission of the people of God -- the church that we all are -- to go outside the boundaries which we ourselves have established, to see God's handiwork in those who see the Gospel mission differently. This is especially challenging when the leadership of bishop or pastor is regarded as the measure of the Gospel mission. We do not know the mind of God for others unless we begin with what Pope Francis calls "encounter and accompaniment.” It would be helpful toward this end for pastors and bishops to encourage lay initiatives under the guidance of the Spirit, where the lay leaders themselves “test everything and hold fast to what is good” (1Thessalonians 5:21). As Pope Francis said in his speech to the Pontifical Council of the Laity in June 2016:
“We need lay people who are formed well, animated by a clear and sincere faith, whose lives have been touched by a personal and merciful encounter with the love of Jesus Christ. We need lay people who take risks, who soil their hands, who are not afraid of making mistakes, who move forward. We need lay people with a vision of the future, who are not enclosed in the petty things of life. And as I said to the young people: we need lay people with a taste of the experience of life, who dare to dream.”
Would it not be appropriate for you and your Dicastery to extend this idea of the Brazilian bishops to the rest of the Church? It is a joyful opportunity to carry forward what Pope Francis hopes for the laity. We urge you to follow the lead of the Brazilian bishops and send a letter to all the bishops conferences, offering the example from Brazil as a suggestion for calling the laity to take the full measure of their role among the baptized. This is an opportunity not only for engaging all the People of God in the work of the Gospel but also for supporting others who have so organized themselves, to celebrate the many different gifts of the one Spirit who unites us all (1 Corinthians 12:4-7).
By taking this approach, you would be putting into practice, between the Vatican and the conferences of bishops, a servant leadership that “inverts the pyramid,” a model which Francis himself has suggested. This would serve as a powerful example for the bishops themselves to follow the guideline laid out by our Holy Father.
Who knows which conferences of bishops will adopt a Year of the Laity? But their freedom to act can be a model for bishops everywhere to use freedom in the same way to encourage the people to fulfill the calling of their baptism. This can truly be a watershed within the Church for a bubbling-up of the Spirit through the grassroots, embodied in local gatherings of Gospel-filled people – Small Christian Communities (SCCs), basic ecclesial communities (CEBs), and Intentional Eucharistic Communities (IECs) of all kinds whose love for one another is rooted in their love for Christ.
For our part, we resolve to support these grassroots initiatives by letting the People of God know they are not alone, that their place among the baptized, which is the Church, is not limited or defined by their place in a parish or diocese. In these days, a sign of the times is an emerging social technology that enables the kind of linkages that can bring a sense of oneness to those who otherwise may feel isolated or alone.
As a global network, we look with anticipation and joy to work collaboratively with you in the furtherance of the work of your Dicastery in the coming months and years.
Respectfully sent from our Church Reform Strategy Team:
Kochurani Abraham: theologian, speaker, and author, India
Clyde Christofferson: attorney and member of NOVA, an Intentional Eucharistic Community, U.S.
Barbara Dreher: CSJ; Sisters of St. Joseph of Carondelet, U.S
Astrid Lobo Gajiwala, Indian Women’s Theological Forum, India
Paul Hwang: Woori Theological Institute, Seoul, Korea
Paschal Kearney: retired Irish member of the Holy Ghost Fathers/Spiritans, Australia
Peter Mbuchi Methu: Interfaith Africa, Kenya
Alloys Nyakundi: liaison with Small Christian Communities, Kenya
Don Pribor, Church Worker Justice Organizer for Call To Action, Mexico City/Brazil
Michael Redfearn: digital literacy consultant, Canada
Rene Reid: author and co-founder of CCRI, U.S.
Christina Reymer: active church reformer, New Zealand
Virginia Saldanha: Indian Women’s Theological Forum, India
Ed Schreurs: Open Church Alliance, Netherlands
Nessan Vaughan, active church reformer, Dublin, Ireland
Young Adult CCRI committee:
Reena Alphonso (India)
Rachael Alphonso (India)
Liz Ngami (Kenya)
Zach Johnson (Executive Director, Call to Action, U.S.)
Reverend Joe Healey, MM: animator of Small Christian Communities in Eastern Africa.
CC: Cardinal Parolin, Secretary of State
July 12, 2017
FOR IMMEDIATE RELEASE
Pope Francis can be assured of the backing of the majority Catholics globally in his encyclical Amoris Laetitia and the reforms it encapsulates. Catholics around the world support Francis’s proclamation of a new spirit of love and mercy rather than a focus on the “rules” which have the effect of excluding so many.
The challenge presented by the four Cardinals (May Cardinal Meisner rest in peace) demanding an answer to their five “dubia” reflects the same challenge Christ faced when the woman caught in adultery was brought to him. Francis responded in silence as did Christ when the scribes and Pharisees demanded condemnation of her (John 8:3). Love trumps righteousness as Christ indicated when he merely answered by writing in the sand. One wonders what the motivation is of the Cardinals: love or fear? Where is the love for those they seek to exclude?
CCRI (Catholic Church Reform International) claims to speak for the majority of committed Catholics worldwide who wholeheartedly support Pope Francis in the reforms he seeks to institute, as well as the even larger proportions of disaffected Catholics who have been marginalized or have disconnected themselves from an institution they perceive as stuck in a medieval era. “We encourage the People of God to speak up and to take more initiative in standing up for the social values of the Gospel,” said Christina Reymer, member of the CCRI Strategy Team. “We are working with Pope Francis to usher in a new era that truly reflects the new Creation Christ promised.”
Contact: Rene Reid
Work phone: 775-825-9196; Cell phone: 775-772-1210
Somos cristãos e cristãs e igualmente gentes de todos os credos e caminhadas, de todos os gêneros, raças, cores, cheiros, brasileiros até o fundo d’alma, mesmo que alguns e algumas de nós não tenhamos nascido nesta terra‐caldeirão.
Reunimo‐nos neste texto para proclamar: estamos ao lado do Papa Francisco, por uma Igreja em saída, por um mundo que promova a cultura do encontro e não a rotina do descarte, por uma humanidade que acolha os mais pobres, frágeis, os sem teto, sem terra, sem comida, sem nada, em vez de tratá‐los como lixo.
Escrevemos para apoiar o Papa no contexto da crise político‐econômica do Brasil, dominado por um governo dos ricos, nascido de um golpe de Estado, com um projeto de destruição dos direitos trabalhistas, previdenciários e outros, com ataques seguidos aos pobres do campo e das cidades, especialmente aos mais vulneráveis, crianças, velhos e velhas, indígenas, mulheres, negros e negras, lésbicas, gays, bissexuais, travestis, transexuais e transgêneros.
Sentimo‐nos convocados e convocadas por Francisco para estar com os pequenos e pequenas do Mestre.
Levantamo‐nos, ao lado do Papa, contra a intenção manifesta de um fechamento eclesial que pretende transformar a primavera florescente de hoje no retorno à longa noite invernal. As posições assumidas por quatro cardeais restauracionistas e seus seguidores, que acusaram o Papa numa carta pública de “causar confusão doutrinal em relação a assuntos‐chave da doutrina católica” são a expressão de uma visão de Igreja que atenda a projetos de poder, dominação e controle sobre as pessoas.
Insurgem‐se os quatro cardeais e seus simpatizantes contra a Exortação Apostólica Pós‐Sinodal “Sobre o Amor na Família” (Amoris Laetitia), especialmente contra o direito de divorciados e divorciadas em segunda união partilharem da Comunhão Eucarística, baseados em falsos pressupostos de fundo moral e teológico que não encontram sustentação no melhor da tradição da Igreja. O Papa, no seguimento das pegadas do Manso e Humilde, vê diversidade e ocasião de acolhimento onde os olhos da censura enxergam apenas diferença e motivos de separação e exclusão.
Aos poucos, depois de anos de congelamento, a Igreja no Brasil retoma sua caminhada pastoral, profética e popular. Queremos muito mais. Não negamos o direito de livre expressão de pensamento de quem quer que seja. Afirmamos com desassombro, entretanto, que o explícito ou implícito apoio de segmentos da hierarquia a esses cardeais é um ataque à eclesiologia do Papa e do Vaticano II, que definiu a Igreja como Povo de Deus em movimento, muito além dos limites clericais. Não é mera coincidência o fato de os membros da Igreja que sustentam os cardeais rebelados sejam também aderidos ao golpe de Estado no Brasil e aos ataques aos direitos dos mais pobres.
Ao apoiar o Papa Francisco, deixamos explícitos alguns posicionamento que, entendemos, fazem dos cristãos e cristãs em todo o planeta uma Igreja em saída.
Como “Igreja – Povo de Deus – em Movimento” (IPDM), abaixo assinamos.
‐ Igreja Povo de Deus em Movimento (IPDM);
‐ Conselho Indigenista Missionário (CIMI);
‐ Comissão Pastoral da Terra (CPT);
‐ Serviço Inter Franciscano de Justiça, Paz e Ecologia (SINFRAJUPE);
‐ Rede Ecumênica da Juventude (REJU)
‐ Centro de Capacitação das Juventudes (CCJ);
‐ Nós Somos a Igreja – São Paulo;
‐ Pastoral Fé e Política São Paulo;
‐ Pe. Paulo Sérgio Bezerra, articulador IPDM.
‐ Pe. Ticão, articulador IPDM.
‐ Eduardo Brasileiro, articulador IPDM.
‐ Frei Betto, frade dominicano e escritor.
‐ Marcelo Barros, teólogo. ‐ Mauro Lopes, jornalista e escritor.
‐ Moema Miranda, antropóloga IBASE.
‐ Flavio Irala, bispo anglicano, presidente do CAMI (Centro de Apoio e Pastoral do Migrante)
‐ Chico Whitaker,
‐ Stella Whitaker.
‐ Ermínia Maricato, professora USP.
‐ Frei José Fernandes, OP, vice coordenador da Comissão Dominicana de Justiça e Paz do Brasil.
‐ Thiesco Crisóstomo, militante da Pastoral da Juventude e liderança das Cebs na Diocese de Marabá.
‐ Aline Ogliari, secretária nacional da Pastoral da Juventude.
‐ João Paulo Medeiros, Assessor Comissão Pastoral da Terra (CPT).
‐ Rosemary Fernandes da Costa, educadora e teóloga.
‐ Franklin Félix, educador popular e Espíritas Pelos Direitos Humanos.
‐ Andreia Alves, educadora popular Centro Social Nossa Senhora do Bom Parto.
‐ Igor Bastos, Juventude Franciscana (JUFRA) e Movimento Católico Global Pelo Clima. ‐ Monica Lopes, Pastoral Fé e Política.
‐ Benedito Prezia, Pastoral Indigenista.
‐ Pe. Antônio Ferreira Naves, Comissão Pastoral da Terra São Paulo.
‐ Pe. Júlio Lancelotti, vigário do povo da rua Arquidiocese de São Paulo