The canonization of Pope Paul VI is an error for the Church. His pontificate must be evaluateded by history.
We Are Church International (WAC) and European Network Church on the Move (EN) strongly oppose the canonization of Pope Paul VI, and the recent trend to quickly canonize many who serve as Popes. The rush to canonize Popes soon after their death which began late in the twentieth century contrasts strongly with prior Catholic tradition, which wisely allowed the passage of decades or even centuries to reveal both the personal character and impact of the papacy of each individual who served in that position. It also seems to be creating an idolatry of the papacy, again in violation of Catholic tradition and values. Many of our colleagues from other Christian denominations note that the trend also frustrates efforts to increase ecumenical collegiality. This concern must be taken seriously.
Considering these concerns, WAC and EN call for a reexamination of the entire process of canonization. We believe that the process must be conducted with transparency, that Popes should not be considered for sainthood until at least 100 years following their deaths, and that every member of the Church should have the opportunity to voice their support for or concerns about any candidate for sainthood.
On the specific case of Pope Paul VI, WAC and EN believe that his early work advocating for peace, increasing globalization, expanding interfaith collaboration, making liturgy more engaging of the laity, and raising up the voices of members of the church in Latin America must be balanced with the centralization of Vatican power, the damage done to the church by his promulgation of Humanae Vitae, and his insistence on obedience to ecclesial authority. It will take more time, we believe, for the church to understand whether his papacy advanced the Gospel agenda in our church and our world. In addition, the church must be able to consider archival records and testimonials that address his personal characteristics and determine if he truly embodies the qualities that deserve to be honored by the bestowal of sainthood.
We Are Church International (WAC) founded in Rome in 1996, is a global coalition of national church reform groups. It is committed to the renewal of the Roman Catholic Church based on the Second Vatican Council (1962-1965) and the theological spirit developed from it.
The European Network Church on the Move (EN) is a spontaneous convergence of organizations – associations, communities, informal groups and networks – of European Christians who are in majority Catholic, sharing
(1) the vision of a Church prophetic, ecumenical, liberating, supporting, loving, which neither excludes nor discriminates and which follows on the steps of Jesus the liberator
(2) the will to work, respecting cultural and religious diversity, for peace, justice, freedom, human rights and democracy, including in the Catholic Church (Cf Declaration of rights and freedoms in the Catholic Church, European Network 1994)
Recent statements from Vatican officials, including Pope Francis, that women and lay people should be more fully represented in Church structure are undercut by the announcement of who will have voting authority at the upcoming Synod on Youth, say leaders of We Are Church International, a group in the forefront of global church reform. The list of those with the right to vote includes cardinals, bishops, ordained Vatican officials, priests, and even a few brothers. Women and the young adult lay representatives who are the focus of the Synod are described as “collaborators” and “observers,” and they are specifically banned from voting.
“Once again, the Vatican is demonstrating its total unwillingness to share power and authority with those of us who make up the vast majority of the Catholic church,” said Colm Holmes of Dublin, Ireland, Chair of We Are Church International. “It is a shame that those with the real expertise on the experience, gifts, hopes, and needs of young people are sidelined as observers as decisions that will shape their futures are made. And, of course, women, whom Pope Francis has repeatedly said should have more authority in the church, are excluded from the vote, as well. How long can this institution continue being so deaf to the cries for equality that are coming from every part of the church?”
Transparent policies and accountability needed if the Vatican is serious about bringing more women to meaningful leadership at the Curia
Recent statements by Pope Francis and top Vatican officials support the need to bring more lay women to top leadership positions at the Roman Curia. However, Voices of Faith is concerned about the apparent difficulties and lack of transparency in regard to how those women are chosen and the process undertaken to appoint them. In an extensively quoted interview with Reuters on June 17th 2018, Pope Francis is reported saying, “I don't have any problem naming a woman as the head of a dicastery." At the same time, he talks about difficulties in finding the right candidates and convincing curial officials to accept women for leadership positions. The Prefect of the Dicastery of Laity, Family and Life, Cardinal Kevin Farrell, stated that the Vatican is "overloaded with clerics" and that "administrative functions within the church can be done by anybody" including laity.
All global indicators point to CHANGE. Science tells us about the Big Bang and the ongoing history of the cosmos. A living faith tells us that God’s creation continues to emerge toward a peace and oneness for which we all yearn. We as people of God can contribute to this emergence by coming to the first-ever Peoples Synod in Dallas, October 12-14, 2018, to experience deep listening - a new method of dialogue that brings people together.
This gathering is not only about what happens at the event, but far more about what the participants take home and do with it afterwards.
“Instead of being just a church that welcomes and receives by keeping the doors open, let us try also to be a church that finds new roads ... to those who have quit or are indifferent.” [Pope Francis, September 30, 2013, America Magazine]
“Dare to imagine a Church in which Love surpasses law.”
Attendees will work in dialogue circles of ten or twelve, listening to one another and exploring with one another how law is fundamentally needed to maintain the order that all social systems need but we are looking to introduce love, our guiding principle as Christians, as the arbitrator of lived experience. Some decisions require adherence to law, yet others season the situation with mercy and love. It is our hope that, through these circle conversations, questions and wisdom will bubble up from the grassroots, guide the participants to grow in discernment, and arrive at their own perspective for their personal lives.
All are welcome to this ecumenical gathering. It is an enterprise of pilgrims where people from different faith communities, different beliefs, and different walks of life, by listening to one another, can live out Jesus’ message of love in different ways. It is our hope that, in these chaotic times, this experience will
(1) equip the participants with tools for rekindling and drawing strength from the relationships they have cultivated at the synod; and
(2) give witness to the maturation of faithful people who will be Spirit-led into an understanding of precisely how they can apply what they’ve learned to their own lived experiences and bring this wisdom back into their communal living.