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From 1788, when the First Fleet sailed into Botany Bay, until 31 March 2016, seventeen popes have entrusted the pastoral care of Australia’s Catholics to 214 bishops. Until 1976 the popes had also designated Australia a ‘mission’ territory and placed it under the jurisdiction of the Sacred Congregation de Propaganda Fide which largely determined the selection of its bishops.
The first five bishops never set foot on Australian soil. All English, they shepherded from afar, three from London, and two from the Cape of Good Hope in South Africa where, from 1820 to 1832, they tendered their flock in distant New Holland and Van Diemen’s Land via priest delegates.
The selection and appointment in 1832 of Australia’s first resident bishop, English Benedictine John Bede Polding, as Vicar Apostolic of New Holland and Van Diemen’s Land, was the result of long and delicate political and ecclesiastical negotiations between Propaganda, the British Home Secretary, the Vicars Apostolic of the London District and Cape of Good Hope, the English Benedictines, and the senior Catholic clerics in NSW. The process was repeated until English candidates were no longer available and the majority Irish Catholic laity in Australia had made it clear that they wanted Irish bishops.
Mary Beth Stein shared this prayer with the team:
Holy One, for the longest time we have prayed, "Your kingdom come,"
and often we have wanted it to come in a supernatural way that did not ask too much of us.
We have longed for your reign but imagined it elsewhere,
not recognizing that it truly is a gift you have already given
- - but a gift that calls forth all our own gifts to receive it as fully as you intend.
Let your kingdom come into our hearts and into our hands,
and help us to activate it in our lives through the choices we make and the relationships we enter.
May our own self-transcendence cause us to grow in freedom,
and from the place of freedom may we choose to live in compassion and love.
(Judy Cannato: Field of Compassion: How the New Cosmology is Transforming Spiritual Life, p95.)
VATICAN CITY (CNS) -- Local bishops have an obligation to welcome new movements and communities and guide them, while the groups have an obligation to obey the local bishop and avoid the appearance of setting up a parallel church, said a new Vatican document.
The Congregation for the Doctrine of the Faith's letter to bishops around the world on "the relationship between hierarchical and charismatic gifts in the life and mission of the church" was released June 14.
The hierarchical gifts -- teaching, sanctifying and governing -- are those conferred with ordination. The charismatic gifts refer to those given by the Holy Spirit to groups or individuals to help them live the faith more intensely and to share the faith with others through missionary activity and acts of charity.
Read Iuvenescit Ecclesia
(Vatican Radio) It was announced on Friday Pope Francis has decided to raise the celebration of the memorial of St. Mary Magdalene to the dignity of a liturgical Feast.
In the modern Church calendar, saints may be commemorated with a memorial (optional or obligatory), feast, or solemnity.
The decree was signed on 3 June 2016, the Solemnity of the Sacred Heart.
In a letter announcing the change, the Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments, Arthur Roche, writes the decision means one “should reflect more deeply on the dignity of women, the New Evangelization, and the greatness of the mystery of Divine Mercy.”
Archbishop Roche drew attention to the fact Mary Magdalene was the first witness to the Resurrection, and is the one who announced the event to the Apostles.
“Saint Mary Magdalene is an example of true and authentic evangelization; she is an evangelist who announces the joyful central message of Easter,” he writes.
by Paul Collins
I was talking recently about the Synod with a very experienced parish priest. He said that if the bishops thought we were all waiting with bated breath for their decision regarding the divorced remarried receiving Communion, then they really do live in cloud cuckoo-land. Nowadays divorced Catholics don’t just hang around waiting for a bevy of bishops to decide. They follow their consciences and do what they think is right, especially if they have talked to a sensible, pastoral priest. Sure, many have understandably walked away from the church, but many have stayed having made their own decisions about going to Communion – the internal forum solution.
So really it’s irrelevant what the Synod decided. Even on the gay issue sensible Catholics already understand that talk about people being ‘intrinsically disordered’ is not only utterly insensitive; it is also ‘intrinsically’ un-Christ-like and evangelically ‘disordered’!
But that doesn’t mean the Synod was a failure. It was a success because it recovered something of the church’s Catholicity. Genuine Catholicism implies a universal, multi-ethnic, non-sectarian church, a community of many parts and differing views. My major criticism of the two popes before Francis is that they were essentially ‘uncatholic’; they promoted a narrow, ‘pure’, sectarian church, the antithesis of Catholicity. That’s why they loved outfits like the Neo-Catechuminate and Opus Dei; they are sectarian in structure and intention.